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Titus
Season I — Tanakh
The Torah
1 BereshitGenesis 50 2 ShemotExodus 40 3 VayikraLeviticus 27 4 BamidbarNumbers 36 5 DevarimDeuteronomy 34
The Former Prophets
6 YahoshuaJoshua 24 7 ShoftimJudges 21 8 RutRuth 4 9 1 Shemu\'el1 Samuel 31 10 2 Shemu\'el2 Samuel 24 11 1 Melakhim1 Kings 22 12 2 Melakhim2 Kings 25
The Latter Prophets
13 YeshayahuIsaiah 66 14 YirmeyahuJeremiah 52 15 EikhahLamentations 5 16 YechezkelEzekiel 48 17 Dani\'elDaniel · with Susanna, Bel & the Dragon, the Prayer of Azaryah 14 18 HosheaHosea 14 19 YoelJoel 3 20 AmosAmos 9 21 OvadyahObadiah 1 22 YonahJonah 4 23 MikahMicah 7 24 NachumNahum 3 25 ChavakukHabakkuk 3 26 TzefanyahZephaniah 3 27 ChaggaiHaggai 2 28 ZecharyahZechariah 14 29 MalachiMalachi 4
The Writings
30 TehillimPsalms 1–160 160 31 MishleiProverbs 31 32 IyovJob 42 33 Shir HaShirimSong of Songs 8 34 KoheletEcclesiastes 12 35 EsterEsther · with Additions 16 37 NechemyahNehemiah 13 38 Divrei HaYamim Aleph1 Chronicles 29 39 Divrei HaYamim Bet2 Chronicles · with the Prayer of Menasheh 37
Season II — Second Temple
The Histories of the Return and the Revolt
40 1 Meqabyan1 Meqabyan 36 41 2 Meqabyan2 Meqabyan 21 42 3 Meqabyan3 Meqabyan 10
The Primeval Library
43 Sefer Adam v\'Chavah IFirst Book of Adam and Eve 79 44 Sefer Adam v\'Chavah IISecond Book of Adam and Eve 22 45 1 ChanochEthiopic Enoch 108 46 2 ChanochSecrets of Enoch 68 47 Sefer HaYovelimJubilees 50 48 Sefer HaYasharBook of the Upright 0
The Patriarchs
49 Chazon AvrahamApocalypse of Abraham 32 50 Edut AvrahamTestament of Abraham 20 51 Edut YitzchakTestament of Isaac 8 52 Sullam Ya\'akovLadder of Jacob 7 53 Edut Ya\'akovTestament of Jacob 8 54 Edut HaShneim AsarTestaments of the Twelve Patriarchs 142
The Song and the Wisdom
55 Tehillim Shel ShelomohPsalms of Solomon 18 57 Edut IyovTestament of Job 53 58 Chokmat ShelomohWisdom of Solomon 19 59 Ben SirachEcclesiasticus 51 60 Divrei Gad HaChozehWord of Gad the Seer 0 61 Edut EliyahuTestament of Elijah 0 62 Chazon EliyahuApocalypse of Elijah 0
The Seers and the Prophets
63 Kedoshei YeshayahuThe Martyrdom of Isaiah · ch. 1–5 5
Season IV — The Later Witnesses
The Ascension
64 Aliyat YeshayahuThe Ascension of Isaiah · ch. 6–11 6
Season II — Second Temple
The Yirmeyahu Cycle
65 1 Baruch1 Baruch 5 66 2 BaruchThe Syriac Apocalypse 87 67 3 BaruchThe Greek Apocalypse 17 68 4 BaruchParaleipomena Jeremiou 9
Season I — Tanakh
The Writings
69 EzraEzra · 1 Esdras 10
Season II — Second Temple
The Yirmeyahu Cycle
70 Ezra HaShlishi2 / 4 Esdras 16
The Histories of the Return and the Revolt
71 ToviyahTobit 14 72 YehuditJudith 16 73 Megillat AntiochusScroll of Antiochus 1 74 1 Makabim1 Maccabees 16 75 2 Makabim2 Maccabees 15 76 3 Makabim3 Maccabees 7 77 4 Makabim4 Maccabees 18
The Scrolls and the Hellenists
78 The Letter of AristeasThe Letter of Aristeas 1 79 Brit DamesekDamascus Document 16 80 MilhamahWar Scroll 19
Season III — Brit Chadashah
The Besorot
81 Besorah L\'MattityahuMatthew 28 82 Besorah L\'MarkosMark 16 83 Besorah L\'LukasLuke 24 84 Besorah L\'YochananJohn 21
Season IV — The Later Witnesses
The Hymns and the Apocalypses
85 Ma\'aseh PilatusGospel of Nicodemus 22 86 Besorah L\'ThomasGospel of Thomas 0
Season II — Second Temple
The Scrolls and the Hellenists
87 Chukat YahuahRule of the Assembly 11
Season III — Brit Chadashah
The Besorot
88 Ma\'aseh HaShelichimActs 28
The Igerot of the Pillars
89 Igeret Ya\'akovJames 5 90 1 Igeret Kefa1 Peter 5 91 2 Igeret Kefa2 Peter 3 92 1 Igeret Yochanan1 John 5 93 2 Igeret Yochanan2 John 1 94 3 Igeret Yochanan3 John 1 95 Igeret YehudahJude 1
The Igerot of Sha'ul
96 RomansRomans 16 97 1 Corinthians1 Corinthians 16 98 2 Corinthians2 Corinthians 13 99 3 Corinthians3 Corinthians · Armenian canon 1 100 GalatiansGalatians 6 101 EphesiansEphesians 6 102 PhilippiansPhilippians 4 103 ColossiansColossians 4 104 LaodiceansThe letter from Laodicea · Col. 4:16 1 105 1 Thessalonians1 Thessalonians 5 106 2 Thessalonians2 Thessalonians 3 107 1 Timothy1 Timothy 6 108 2 Timothy2 Timothy 4 109 TitusTitus 3 110 PhilemonPhilemon 1 111 Igeret L\'IvrimHebrews 13
The Revelation
112 Chazon YochananRevelation 22 113 The Second Revelation of JohnThe Second Revelation of John 0 114 Chazon Sha\'ulApocalypse of Paul 0 115 Chazon ThomasApocalypse of Thomas 0
Season IV — The Later Witnesses
Bound inside Codex Sinaiticus
116 Igeret BarnabaThe Epistle of Barnabas 21 117 The Shepherd of HermasThe Shepherd of Hermas 27
The Order of the Assembly and the Fathers
118 DidacheTeaching of the Twelve 16 119 1 Clement1 Clement 65 120 2 Clement2 Clement 20
The Hymns and the Apocalypses
121 The Odes of SolomonThe Odes of Solomon 42 122 Chazon KefaApocalypse of Peter 17 123 The Book of the RollsKitab al-Magall 0 124 Sefer Ha LamekhBook of Lamech 0 125 Besorat HaBitulah MaryamGospel of the Birth of Mary 0 126 The Toledot Yosef Ha-NaggarJoseph the Carpenter 0 127 Besorah L\'BartholomewGospel of Bartholomew 0 128 Edutenu HaAdonTestament of Our Lord 0 129 The Testimony of the ApostlesShlichim 0 130 Igeret BartholomewEpistle 0 131 3 ChanochHebrew Enoch 0
Titus

Introduction

The Epistle to Titus is a practical and direct pastoral letter written by Sha'ul (Paul), who identifies himself as an eved (servant) of Elohim and a shaliach (apostle) of Yeshua HaMashiach. The letter is addressed to Titus, whom Sha'ul warmly terms his "beloved son according to the common emunah (faith)". Having left Titus on the island of Crete, Sha'ul writes this letter to serve as an authoritative guide for setting the local assemblies in order, establishing qualified leadership, and refuting highly disruptive false teachers.

Key Themes and Overview

Establishing Order and Leadership Qualifications: Sha'ul explicitly states that Titus was left in Crete to set in order what was lacking and to appoint zekenim (elders) in every city. He outlines a strict moral checklist for these leaders, stipulating that a zaken must be blameless, hospitable, sober-minded, and a faithful steward of Elohim who holds fast to sound doctrine so he can both exhort the assembly and refute detractors.
Silencing Rebellious Deceivers: A primary motivation for the letter is the presence of insubordinate, idle talkers and deceivers, particularly those of the circumcision faction. Sha'ul commands Titus to rebuke them sharply to ensure the community remains sound in the emunah, and to flatly reject "Yehudi (Jewish) fables" and man-made commandments that subvert entire households for dishonest gain.
Discipline and Behavior within the Household: The epistle provides clear behavioral blueprints for various demographics within the congregation to ensure the word of Elohim is not blasphemed. Detailed instructions are given for elder men to be dignified and patient, elder women to model kadosh (holy) conduct and train young women in family devotion, young men to practice sober-mindedness, and avadim (servants) to demonstrate complete fidelity to their masters.
The Appearance of Saving Grace: Central to the letter’s theology is the declaration that the chesed (grace) of Elohim has appeared to all men. This divine favor actively trains believers to deny ungodliness and worldly lusts, instructing them to live righteously in the present world while eagerly looking forward to the glorious appearing of Yeshua HaMashiach.
Justification and Good Works: Sha'ul reminds Titus to contrast the believers' past life of malice and lust with the salvation brought about by Elohim’s rachamim (mercy) through the mikveh (washing) of regeneration and renewal of the Ruach HaKodesh. Having been justified by grace, believers are strictly charged to avoid foolish disputes and strivings about the Torah, focusing instead on maintaining good works to meet urgent, practical needs

TitusChapter 1

Appointing Blameless Zekenim and Sharply Rebuking Deceivers
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1Sha'ul, an eved (servant) of Elohim, and a shaliach (apostle) of Yeshua HaMashiach, according to the emunah (faith) of the elect of Elohim and the acknowledgment of the truth which accords with godliness, 2Unto the tikvah (hope) of chayim olam (life everlasting), which Elohim, who cannot lie, promised before time began, 3But has in due times manifested His word through preaching, which was committed to me according to the mitzvah (commandment) of Elohim our Deliverer, 4To Titus, my beloved son according to the common emunah: chesed (grace) and shalom from Elohim Avinu (God the Father) and from Mashiach Yeshua our Deliverer. 5For this reason I left you in Crete, that you should set in order the things that are lacking and appoint zekenim (elders/priests) in every city as I commanded you, 6If any is blameless, the husband of one wife, having faithful children not accused of riot or unruly. 7For a zaken (bishop/elder) must be blameless, as a steward of Elohim; not self-willed, not quick-tempered, not given to wine, not violent, not greedy for dishonest gain, 8But hospitable, a lover of good, sober-minded, just, kadosh (holy), self-controlled, 9Holding fast the faithful word as he has been taught, that he may be able by sound teaching both to exhort and to refute those who contradict. 10For there are many insubordinate, idle talkers, and deceivers, especially those of the circumcision, 11Whose mouths must be stopped, who subvert whole households, teaching things which they ought not, for dishonest gain. 12One of them, a prophet of their own, said, “The Cretans are always liars, evil beasts, lazy gluttons.” 13This testimony is true. Therefore rebuke them sharply, that they may be sound in the emunah. 14Not giving heed to Yehudi (Jewish) fables and commandments of men who turn away from the truth. 15To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; even their mind and conscience are defiled. 16They profess to know Elohim, but in works they deny Him, being abominable, disobedient, and disqualified for every good work.

TitusChapter 2

Sound Teaching for the Household and Living in the Light of His Chesed
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1But speak the things which are fitting for sound teaching: 2That the elder men be sober, dignified, prudent, sound in emunah (faith), in ahavah (love), in patience. 3The elder women likewise, in kadosh (holy) conduct, not slanderers, not given to much wine, teachers of good things, 4That they may train the young women to be wise, to love their husbands, to love their children, 5To be discreet, pure, sober, keepers at home, kind, obedient to their husbands, that the word of Elohim be not blasphemed. 6Young men likewise exhort to be sober-minded. 7In all things show yourself an example of good works; in teaching, integrity, dignity, 8Sound speech that cannot be condemned, that he who is opposed may be ashamed, having nothing evil to say of us. 9Exhort avadim (servants) to be obedient to their masters, to be well-pleasing in all things, not contradicting, 10Not stealing, but showing all good fidelity, that they may adorn the teaching of Elohim our Deliverer in all things. 11For the chesed (grace) of Elohim our Deliverer has appeared to all men, 12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this olam (world), 13Looking for the blessed tikvah (hope) and glorious appearing of the great Elohim and our Deliverer, Yeshua HaMashiach, 14Who gave Himself for us, that He might redeem us from all iniquity and purify for Himself a people zealous for good works. 15These things speak, exhort, and rebuke with all authority. Let no man despise you.

TitusChapter 3

Justification via the Ruach HaKodesh and Maintaining Profitable Good Works
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1Remind them to be subject to princes and powers, to obey at a word, to be ready for every good work, 2To speak evil of no man, not to be quarrelsome, but gentle, showing all meekness toward all men. 3For we ourselves also were once foolish, unbelieving, led astray, avadim (slaves) to various lusts and pleasures, living in malice and envy, hateful and hating one another. 4But when the kindness and ahavah (love) of Elohim our Savior appeared, 5Not by works of tzedakah (justice) which we have done, but according to His rachamim (mercy), He saved us, through the mikveh (washing) of regeneration and renewing of the Ruach HaKodesh, 6Whom He poured out on us abundantly through Yeshua HaMashiach our Savior, 7That having been justified by His chesed (grace), we should become heirs according to the tikvah (hope) of chayim olam (life everlasting). 8This is a faithful saying, and I want you to affirm constantly, that those who have believed in Elohim should be careful to maintain good works. These things are good and profitable to men. 9But avoid foolish disputes, genealogies, contentions, and strivings about Torah, for they are unprofitable and vain. 10A man who is a heretic, after the first and second admonition, avoid, 11Knowing that such a one is warped and sinning, being self-condemned. 12When I send Artemas or Tychicus to you, make haste to come to me at Nicopolis, for there I have determined to spend the winter. 13Send Zenas the lawyer and Apollos on their journey with care, that nothing may be lacking to them. 14And let our people also learn to maintain good works, to meet urgent needs, that they may not be unfruitful. 15All who are with me greet you. Greet those who love us in the emunah (faith). Chesed (grace) be with you all. Amen.